In 1937, the year of the Great Terror, Stalin decided to celebrate Pushkin as a socialist god in order to build popular support for his regime. While the poet was revered as a literary genius before the Russian Revolution, the Soviets took his reputation to a whole new level, almost deifying him in a sort of cult.
This year we mark not only the 100th anniversary of the 1917 Revolution, but also the 80th anniversary of the Great Terror in 1937. That year Soviet Russia also commemorated, on an unprecedented scale, the 100th anniversary of Alexander Pushkin’s death. The great poet had hitherto remained in the shadows, but in 1937 he took a central place in the Soviet cultural pantheon.
In place of nationless Marxism that rejected culture, national spirit, traditional statehood, and spirituality, Stalin decided to present the world with an almost classical culture-centric empire that had Pushkin at its heart.
The decision to celebrate Pushkin as a socialist god belonged to Stalin. To fully appreciate how unconventional his initiative was, it’s worth remembering that in the 19th century Pushkin was a poet known by only the intellectual elite. The reading list for the revolutionary intelligentsia did not include Pushkin because he was considered too distant and removed from the urgent needs of the people.
Stalin, however, was well-versed in classical Russian literature and was fond not only of the revolutionary Chernyshevsky, but also of Dostoevsky and Pushkin.
The decision to celebrate Pushkin was strongly influenced by the fact that starting from the mid-1920s the Russian diaspora abroad, which Soviet Russia was closely watching, developed a strong interest in Pushkin’s works. Stalin himself subscribed to nearly all major publications by Russian émigré circles.
In 1937, the Russian émigré community was planning to hold their own events celebrating Pushkin, which meant that the poet’s legacy could become a dangerous political weapon in their hands. So it was imperative to snatch this tool from the hands of the enemy! Such may have been Stalin’s logic, though historians aren’t sure.
Starting in 1922, annual official memorial services marked the anniversary of Pushkin's death where he was described as a "Russian spring, Russian morning, Russian Adam," and also compared to Dante, Petrarch, Shakespeare, Schiller, and Goethe.
Pushkin’s cult was promoted on an unprecedented level. Preparations for the anniversary involved everyone - academics, writers, composers, politicians and public figures, publishing houses, cinema companies, theaters, factories, as well as collective and state farms. Every single person in the country was to know that Pushkin is great! Pushkin is sacred!
New monuments to Pushkin were unveiled in Leningrad, Kiev, Minsk, Tbilisi, and Yerevan. New streets, squares, schools, parks, subway stations, train stations, collective and state farms were either renamed after Pushkin or built in his honor. Artists painted giant canvases dedicated to Pushkin, composers wrote music singing his praises, and the leading theaters of Moscow and Leningrad competed in a race to make productions of Pushkin’s works.
Pushkin’s name was exclaimed by loudspeakers and gramophones, streets and squares were decorated with his portraits, and posters and postcards were printed. Literally every school, factory, and collective farm throughout the country staged nearly identical exhibitions about Pushkin.
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